tute dil ki aawaj

Is dil me teri dard bhari mithi yadein h 

Jisko tujhe man kar ji rha hu mai 

Tu h ya nhi h bs teri yade h mere hisse me 

Beshak mai tere liye time pas tha pr tu mere liye meri jindgi tha

I love you mere ghode     

    

Sirf tumhari ghodi

सच्चा प्यार

सच्चा प्यार जीवन में सिर्फ एक बार होता है

और दूसरी बार तो बस समझौता होता है।

    समझौता मतलब स्वार्थ भाव से किया गया प्यार जिसमे बस जरूरत को पूरा करने के लिए प्यार किया गया होता है।

निःस्वर्थ प्यार तो पहले होता भी नही इतनी आसानी से और अगर हो भी जाए तो मिलता नही है आसानी से ।

सच्चा प्यार कभी भी किसी भी उम्र में हो सकता है। उसका शादी से कोई लेना देना नही है।

बस एक बार अगर सच्चा प्यार मिल जाए तो उसकी कदर करो।

सच्चा प्यार आसानी से नही मिलता है

व्हाट्सएप वाला प्रेम

प्रेम सच में किसी से भी कभी कही भी हो सकता है।

पहले मैं ये इसको एक किताबी लाइन मानता था।

पर जब मेरी जिन्दगी में ये लाइन सच हुई तब जा कर समझ में आया की प्रेम करने वाले कभी गलत नही हो सकते । 

प्रेम एक एहसास नही है प्रेम एक पूरा जीवन होता है अपने आप में  जो प्रेम को समझ गया वह सबकुछ समझ गया । 

प्रेम कभी किसी को देख कर हो सकता है पहली नजर में प्रेम ।

प्रेम किसी को ऑनलाइन डेटिंग एप पर हो सकता है।

किस को फेसबुक पर तो किसी को व्हाट्सएप पर प्रेम हो सकता है । 

प्रेम बस प्रेम है । उसमे कोई छल कपट नही हो सकता। छल कपट प्यार में हो सकता है। 

पर प्रेम में नही ।

प्यार  और प्रेम दोनो अलग है । 

इनके भाव मर्म को समझना होगा ।

प्रेम दो आत्माओं का मिलन है । 

और प्यार दो शरीरों का मिलना है ।

एक बार जिसको प्रेम हो गया वह प्यार कभी नही करेगा। इसलिए प्रेम करो प्यार नही ।

जिस मनुष्य को इंसानों से प्रेम नही मिलता वह भगवान से प्रेम करने लगते है। मनुष्य मुनष्य से प्रेम क्यू नही कर पता है इसके बारे में आगे लिखूंगा। 

राधे राधे ।। 

Bhagavad Gita

The Bhagavadgita also spelled as Bhagavad-Gita and Bhagavad Gita or simply Gita, is considered to be one of the most sacred and popular religious scriptures of Hinduism. Hindus consider the Bhagavad-Gita as a direct message of Vishnu in the avatar of Krishna, revealed to us in the form of a long dialogue between Him and Arjuna in the middle of the battle field of Kurukshetra, where the epic battle of Mahabharata was fought. The Bhagavad-Gita tells us how we should conduct ourselves in our day to day lives, keeping God at the center of our awareness and activities, performing our duties with a sense of detachment and as a way of our sacrificial offering, and accepting God as the doer and facilitator and ourselves as mere instruments engaged in the act of liberation and self-realization. Those who read the Bhagavad-Gita regularly and with sincerity are apt to be benefited in many ways physically, materially, mentally and spiritually. This section deals exclusively with the Bhagavad-Gita, its content, concepts, wisdom and philosophy. The Bhagavad-Gita is relevant even today as it was centuries ago. In many ways perhaps it is more relevant today than it was before as our lives have become more complex and challenging due to pressures of modern life. This section also contains links to important works and translations of the Bhagavad-Gita from external sources. We are hopeful readers will find this section useful.

   

                                  Orientalism

            The notion and reports on "Hinduism" as a "single world religious tradition"^[was popularised by 19th-century proselytizing missionaries and European Indologists, roles sometimes served by the same person, who relied on texts preserved by Brahmins (priests) for their information of Indian religions, and animist observations which the missionary Orientalists presumed was Hinduism. These reports influenced perceptions about Hinduism. Some scholars state that the colonial polemical reports led to fabricated stereotypes where Hinduism was mere mystic paganism devoted to the service of devils,^[while other scholars state that the colonial constructions influenced the belief that the Vedas, Bhagavad Gita, Manusmritiand such texts were the essence of Hindu religiosity, and in the modern association of 'Hindu doctrine' with the schools of Vedanta (in particular Advaita Vedanta) as paradigmatic example of Hinduism's mystical nature".Pennington, while concurring that the study of Hinduism as a world religion began in the colonial era, disagrees that Hinduism is a colonial European era invention.He states that the shared theology, common ritual grammar and way of life of those who identify themselves as Hindus is traceable to ancient times.

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                                                                 The four goals of life

         Hinduism believes in four main goals of life. They are karma, artha, dharma and moksha. It is said that all humans seek kama (pleasure, physical or emotional) and artha (power, fame and wealth), but soon, with maturity, learn to govern these legitimate desires within a higher, pragmatic framework of dharma, or moral harmony in all.

                                                                  The four stages of life

In Hinduism, life of a human being is divided into four stages. These stages are called Ashramas, and they are:

1. Brahmacharya, the first quarter of life as a bachelor - to be spent in learning, building the body and the mind.
2. Grihasthya, the second quarter of life as a person with a family, and doing work for livelihood.
3. Vanaprastha, the third phase of life, spent in forests and in meditation.
4. Sanyasa, the last phase of life, spent without any feeling and attachment to the world.

                                     

                                                                                               Karma and Samsara

               Karma translates literally as action, work, or deed,and also refers to a Vedic theory of "moral law of cause and effect".The theory is a combination of 

(1) causality that may be ethical or non-ethical .

(2) ethicization, that is good or bad actions have consequences.

(3) rebirth.

                     Karma theory is interpreted as explaining the present circumstances of an individual with reference to his or her actions in past. These actions may be those in a person's current life, or, in some schools of Hinduism, possibly actions in their past lives; furthermore, the consequences may result in current life, or a person's future lives. This cycle of birth, life, death and rebirth is called samsara. Liberation from samsara through moksha is believed to ensure lasting happiness and peace.Hindu scriptures teach that the future is both a function of current human effort derived from free will and past human actions that set the circumstances.